6/22/2000
Anecdotes of Destiny by Isak Dinesen [Note – this edition brought at Karen Blixen
Museum in Denmark]
“The Diver”
Seems to
say so much.
Story
does not only deal with gender issues but society and philosophy as well. Why does she [Dinesen] sometimes have
tellers for her tales? So that we can
put a distrustful lawyer between us and the work? But the narrator never seems to be
untrustworthy.
Love
what Thsumu says, “You men,’ she said ‘love laws and argument and have great
faith in the words that come out though your beards. But I am going to convince you that we have a
mouth sweeter debates, and a sweeter mouth for debates. I am going to teach you how angels and men
arrive at perfect understanding without argument in the heavenly”
What
would Lawrence [Note – I believe I meant DH Lawrence] say about this passage? Interesting how it comes out of a mouth of a
woman disguised as an angel. Sacredness
in sex. He seeks the angels above him
but in a way finds them below him in the sea.
“Babette’s Feast”
Shows
that art comes in more than one form.
And yet, to a degree, the artist is not recognized. General was never told Babette’s name while
he was in France, was only informed that the cook was a women, surprisingly so. And
yet isn’t cooking the dominion of women.
Is Dinesen trying to show the difference between cook and chef? Or how food, prepared correctly, can be an
enchantment? How cooking is related to
magic, imagery is like that in describing prep for a meal. In fact, even ordinary food tastes better upon
her [Babette’s] arrival.
Interesting
how Achilles want to “create” his progeny as an extension of himself. Sees her as a voice but not as a human being.
“Tempests”
Seems
to deal with the idea of art as life in terms of the female. Like Tennyson’s “Lady of Shalott” in this
regard, but Malli choses her art. Common
element in some literature women can never seem to have both art and a personal
life. Possibly of expectations in
regards to raising children in Victorian era. But Dinesen does not just means
in terms of the female. The example is
that Malli’s teacher/employer/friend, Sorensen also experienced the same dilemma
and chose his art. Dinesen speaks in
terms of the protégé learning what her mentor already knows. Perhaps if either must question
had been a fellow actor or an artist of any kind?
Also
deals with Malli’s turning into a woman and her dealing with fantasy v.
reality. Malli saw The Tempest as
the tempest. Learns that life is not a
story or play. Ferdinand cause the
realization which leads her to break with Arrolt.
Of the course
the questions arises how biographical is the story? If any part of the story is partly autobiographical
it is the beginning with eh scenes with the mother. But is it autobiographical? Blixen seemed to get along well enough with
her mother, e.g. the trips to Africa.
But that is always the question in regards to any work, by any
author. Take Donne’s “Canonization”. Considering the circumstances surrounding his
marriage, the poem could be a defense of it.
But no one can really know. One
can only guess.
But back
to the female and art. Dinesen shows us
that such a question is universal for both sexes, something that earlier (and
some contemporary) writers never did. It
is always taken for granted that a man can have both, but a woman must always
choose between life and art. Perhaps it
use to be true. (but look at Mrs. Trollope etc.) but not anymore. Dinesen seems to be making a plea for
understanding the artist in general. The
problem with both Sorensen’s and Malli’s relationships is they are with people
who have no sense of the artist’s calling.
It is clear from the text and he reader realizes this before Malli, that
if she marries Arrolt, she will not be able to act (in a public, presuming she
would be able to act for family).
Sorenson’s wife doesn’t truly understand (or maybe she does) by her statement,
“everything you’ve is for my happiness” Hamlet
does show use actors married but married
to each other (if you see women as being in the troop, KB [Kenneth Branagh]’s
version), perhaps an artist must
marry someone who will understand their calling and therefore their actions.
“The Immortal Story”
Contains
mixture of reality and story from the last tale. The two characters, Clay and Elishama, can’t
foresee the sailor’s reaction because they don’t understand fiction. The fact that it can’t be fulfilled negates
the negative feeling. The sailors can
focus on the story without ramifications.
Elishama and Clay do not see people as people especially Clay. The story becomes different when being played
for real.
Dinesen
likes to pair/juxtapose young men with older men.
“The Ring”
Shows
how change can occur very quickly in a short period of time. In the span of the story, she has aged 100
years.
General remarks
In the
collection as a whole, Dinesen connects the stories.
Diver –
deals with creation, change in attitude and religion
B. Feast
– creation, art, religion, human nature
Tempests
– art in terms of acting, creation, art vs life
Immortal
Story – creating, controlling more reality vs life vs art
The Ring
– fantasy vs reality. Must leave
childhood illusions behind.
Clay and Sorensen both seek to create in different
ways. Clay sees Virginie and Paul as his
dolls but Sorensen sees Malli as a fellow actor, lacking experience. He seeks to create her in a sense, but also lets
her grow herself In “The Tempests” and “Immortal
Story” creation occurs. Sorensen adds
and refines it as it blooms in Malli, he becomes her guide, friend, and counselor. He lets her reach her own decision. Wants her to be his Ariel but willing to let
her go if she wants. Clays see Virginie
and Paul as his playthings. Places
himself in a god-like image. Dinesen
shows us the two types of creators.
“Diver”
and “Immortal Story” both have connection with birds. “Diver” and “Ring” deal with place in society. “Babette” too is an creator like Sorensen,
for her own as well as other people’s. Sorenson
and Babette are like every though they practice different types of art.
Comments
Post a Comment